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| Arthur Shilling's self-portrait as seen at the Thunder Bay Art Gallery |
Many renowned commercial
art galleries in Canada represent Arthur Shilling’s work, with price estimates
at a few thousand for each painting, prices not unusual for a living Canadian
artist showing in a contemporary gallery. Shilling’s work is therefore greatly
undervalued, easily worth many times its current value, which should be up
there with the likes of David Milne.
Ojibway artist, Arthur
Shilling, was a great portraitist who played with a number of styles and
treated his subjects, mostly of Anishnaabe decent, with heartfelt reflection, revealing
his subject’s individuality and their connection to their community. His bold
expressionist use of line and paint are immediately awe-inspiring. The grand sizes
of some of his paintings help in this regard, but it is the unrestrained power
of his works that will grip you immediately.
The Thunder Bay
Art Gallery is currently hosting a show organized and circulated by the Art
Gallery of Peterborough till September 25. Titled Arthur Shilling: The Final
Works, the show covers a ten-year period between 1976 and 1986 when Shilling’s
boldness of style truly became identifiable. Many of the works in this show are
on display for the first time, garnered from private collections. One of the
most outstanding paintings is a nine meter long painting titled, “The Beauty of
My People.”
Sadly, as
reported by the Huffington Post in June, “a Mainstreet Research poll found that
54% of adult Canadians cannot name a single Canadian visual artist, living or
dead.” The author of the article, Grant Gordon, posits a few good reasons why
this is so, but misses what could be the prime reason for this problem.
In this show of
Shilling’s work you can see the quality and dedication he has for his own
people and for general humanist concerns. Shilling boldly and beautifully
expresses himself with great spontaneity and imaginative gusto while allowing
us to connect with the very real people that he painted from life. Very few
artists can master his skills and the added value of his work comes from his
being a fighter and a rebel for a great cause at which he is successful; bringing
dignity and beauty and awareness to a people that our Western forefathers
intended to extinguish.
That Shilling is undervalued is a sad
statement in itself. In comparison there has been a major effort for many years
to make David Milne Canada’s greatest artist. I don’t intend to be mean by
picking on Milne’s work so much, but he is the best representative of a major
problem we have in Canada and a reason why many Canadians can’t name a single
Canadian visual artist.
Milne’s works are somber landscapes of trees,
trees and more trees, featured in thousands of little paintings, each worth
many thousands and even hundreds of thousands of dollars. Yet limited talent is
required to produce these works, especially in comparison to that of
Shilling’s. Over the years I’ve met art connoisseurs, heard talks and watched
documentaries about Milne all making the claim that Milne is an underrated
Canadian artist who should be known to all as one of our greatest artists if
not our greatest.
Despite all the
talk I never bought into it. I was never moved by Milne’s late 19th
century and early 20th Century work, which I first saw at an early
age of fourteen when at the National Gallery in Ottawa. At the time I thought
he painted at a high school level. To me the land and trees in Milne’s works
were used primarily as a means to an end, the end being aesthetic experimentation,
a dedication to style above all else no matter what the subject matter. This is
most obvious in Milne’s war art. Where there could and should be statements of
human tragedy Milne’s works reveal a distinct lack of humanism. There is no
sympathy, empathy, heart or reflection. Soldiers and guns, fields of debris and
bomb craters are all painted as if people didn’t matter.
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| Wrecked Tanks Near Sanctuary Wood by David Milne |
Milne’s focus was
with shape and form and colour scratching, which says nothing about the victims
of unparalleled violence. His paintings of war look rather peaceful in
comparison to any photograph or any other artist’s work. It even takes the
viewer a few moments to see the intended subject matter. The paintings are not totally
without merit, but they are lacking in the most basic functions of what art can
do with such dramatic subject matter.
For thousands of
years the hierarchical value attached to art started at the top with the
subject being humans in conflict, battles that were physical or intellectual or
religious where the victors could claim authority. This was High Art and it
included humans at the top, with portraiture above landscapes and landscapes
above animals and children.
Fine Art, which
existed in spurts throughout history until the present day, were experimental
and/or entertaining excursions only witnessed by the wealthy which did not
influence the popular arts celebrated by both wealthy and common people. High
Art influenced the popular arts throughout history, until the present day. High
Art exists in popular art, in spurts, but no longer in major institutions or
contemporary galleries. Popular Art today influences Fine Art, but Fine Art
rules the day in an intellectual’s mind and for anyone recording art history.
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| A better than usual landscape painting by David Milne |
For example: the
federal government, at the turn of this century spent a million dollars to
properly document, collect and promote Milne like no other artist before him. A
grand show of his work crossed the country with pomp and ceremony. In 2012
another million dollars was spent for the David Milne Study Centre at the Art
Gallery of Ontario in Toronto.
Despite the
attempt to make David Milne a household name the public continues to expurgate
their confusion (a confusion brought on by the effort of having to compare the
big claims of value with the obvious inadequacy of the art), by opening their
mouths wide and letting out a big collective Canadian yawn.
Likely you have
no idea who David Milne is. Milne is an example of a Canadian artist firmly ensconced
in the world of the gallery system, supported and loved by those in the know
(and especially his collectors who have a vested interest in keeping their
stock of Milne’s work highly valued), but to whom the public finds next to
impossible to feel connected.
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| A typical landscape by David Milne |
David Milne’s little
exercises in aesthetic quiet and stillness are a cold celebration of a land
without people. In this respect his work is similar to the more dynamic works
of the Group of Seven, whose works command even higher sales figures, yet also reveal
a great and sad neglect that is distinctly North American and continues to go
largely unacknowledged.
These landscape
painters are firmly ingrained to the settler’s myth of the Canadian experience,
a Conservative Harperist view of the land, an “Old stock Canadians” understanding
that Canada is a land free and unsoiled, always ready for exploration and
exploitation by anyone with enough motivation. Sadly, this ideal completely
ignores the existence of First Nations people who have lived on this land for
thousands of years before Western settlers arrived.
Emily Carr,
unlike her male Group of Seven counterparts is a great exception to the rule.
She acknowledged First Nations people in her work whereas David Milne is a
perfect example of an artist wholly uninterested in the people who lived on the
land. His work reflects, by neglect, an adherence to the myth of the land as a
rugged and free space.
The Huffington
Post article most notably ignores the fact that visual art can exist quite well
without sitting quietly in a gallery. The author suggests that art step out
from the gallery from time to time. This comment indicates that the author is biased
against popular art, an art form never requiring a gallery in order for the
work to be accepted by the larger public. Popular Art is humanistic in nature. Technological advances allowed Popular Art to morph from illustration, cartoons, painting and
sculpture into photography, television and movies. Meanwhile a desire to be
better and different from the masses has forced cultural elites to value
something the public sees little value in celebrating.
The overused
example of the Emperor’s New Clothes can be brought to this argument, but a darker
element at play is the negation of human values art is capable of expressing in favour of a history
of aesthetics where a minimalist anti-humanist purity has an almost
authoritarian resolve to ignore what popular art so brilliant offers and which
the public loves. By furthering the divide Canada’s cultural elite is inadvertently
creating the kind of division we see in England with its notorious
anti-democratic class system; a class divide that resulted in Brexit where the
disadvantaged lower classes, kept down and ignorant for centuries (which the EU
tried desperately and quietly to help) had an opportunity to go tribal and lash
out against the English upper class. This could likely end in England being ripped out of the European
Union.
Ford Nation in
Canada represents a similar growing divide and friction with Toronto’s cultural
elite out of touch with the average Canadian. Aiding in that process is an art
forced upon us rather than celebrated. It is they, the wealthy, who can collect
valuable works of art that are in fashion while the rest of us gaze at coffee
table books. And it is mostly they who claim to see the value in David Milne’s
work where most of the rest of us cannot.
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| A screen shot on Google's Image Page for Arthur Shilling |
Art can at its
best can delve into who we are in our own time and when we do this honestly, representing
everyone, we leave a history of art that reveals who we are to future
generations. Anything else is a fog. If criticism in the arts is dedicated to
appeasing a cultural elite we will continue to undervalue great artists in our midst
who could do wonders for celebrating diversity and help create a peaceful
world, a world where artists like Arthur Shilling can receive as much attention
and be valued as much or more than an artist like David Milne. And I’m not
talking about money.
We have to
understand that in our time art historians and critics and artists themselves
have so refined their understanding of what art is that the entire history of
art can be changed with one word. What if art is not the history of aesthetics,
but a moral history? Every painting ever created in this country suddenly gets
valued differently. Or change the word to beauty or humanism or democracy or diversity
or… you see the point? Art is not any one thing and to make it so, to put the
emphasis so heavily on one word, destroys the value of art.
At the age of
twelve I was an enthusiastic visitor to the Thunder Bay Art Gallery, attending
openings and dropping in often for a second look to check out a show, biking all
the way across town. Since the age of twelve I was a great admirer of Rembrandt
Van Rijn’s classic paintings. Three months ago at the Hermitage in St.
Petersburg I was fortunate enough to lay my eyes on a few more original
painting by Rembrandt, some of his best. It was a thrill, but not like it used
to be when I was a young adult.
In comparison, I
remember the time when I first laid eyes on Arthur Shilling’s work in the 1980s
at the Thunder Bay Art Gallery. I was immediately inspired. I recognized
Rembrandt in Shilling’s work. I even tried my hand at copying Shilling’s style
and I’ve never forgotten Shilling’s name. A promotional card featuring a
Shilling self-portrait was nearly always within eyeshot, taped to the side of a
bookcase. I’ve always had his imagery in my head, and that of First Nations
people, painted as glorious, strong and vibrant individuals sometimes within a
swirling world of creatures, myths, and nature surrounding them. That
impression on my young mind had value, not only as an artist, but also as a person.
Drawn to an expressionistic style of
painting made popular before the 1950s Shilling adopted a natural drawing style
and spontaneous approach to painting which suited his talents. His style and
subject matter was a perfect rebirth and statement as to the value of an art
where people are more important to an artist than artistic ideology or the
whims of fashion in the art world.
Clement
Greenburg, an American Art critic who made Jackson Pollack famous, practically overnight,
anointed David Milne a great Canadian artist back in the 1950s. Greenburg also
anointed Canadian Jack Bush, an abstract artist, equally celebrated at the Art
Gallery of Ontario.
Greenburg is also
famous for destroying the Expressionist movement that existed before World War
II. He wrote extensively about the value of modernism over the moribund art of
the past and the popular arts. There’s no direct evidence, but Greenburg came
along at exactly the time when the CIA launched propaganda campaigns against
the Soviet Union, funneling millions of dollars into literary magazines, art
shows, and public performances in Europe and around the world to convince
Europeans and others that the United States was far more progressive and
accepting of modernism than the USSR. The Soviets made a huge mistake, unlike
modern China, in rejecting modern art. They murdered and cast out their
artists, which helped to convince Europeans that communism was a dangerous
ideology.
However, CIA
agents admitted back in the 1970s that the most successful campaign that convinced
Europeans of the American elite’s cultural acumen were the touring modern art
shows, shows that featured Jackson Pollock and the like. Fashion in art changed
quickly around the world in the 1950s, and all the progressive Expressionist
artists, black, white, women and men, gay and straight, vanished due to
complete lack of support. With the Guggenheims and the Rockefellers funneling
millions of CIA dollars through their institutions the art world was changed
forever and for the worse, to the point where no art historian dares mention
this alternate, factual and well-researched account of art history.
These huge
influences are with us today and continue to influence how we value art and
artists. The undervaluing of Shilling’s work and overvaluing of Milne’s and
Jack Bush’s and hundreds of others is a result of mass influences totally
unrelated to the human heart and unrelated to our needs. It is weakening the
best of what art has to offer and diminishing the ability of artists to change
the world to better the world for all of us.
